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2 Raja-raja 4:10

Konteks
4:10 Let’s make a small private upper room 1  and furnish it with 2  a bed, table, chair, and lamp. When he visits us, he can stay there.”

2 Raja-raja 4:38

Konteks
Elisha Makes a Meal Edible

4:38 Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him 3  and he told his servant, “Put the big pot on the fire 4  and boil some stew for the prophets.” 5 

2 Raja-raja 23:3

Konteks
23:3 The king stood by the pillar and renewed 6  the covenant before the Lord, agreeing to follow 7  the Lord and to obey his commandments, laws, and rules with all his heart and being, 8  by carrying out the terms 9  of this covenant recorded on this scroll. All the people agreed to keep the covenant. 10 

2 Raja-raja 23:13

Konteks
23:13 The king ruined the high places east of Jerusalem, south of the Mount of Destruction, 11  that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.
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[4:10]  1 tn Heb “a small upper room of a wall”; according to HALOT 832 s.v. עֲלִיָּה, this refers to “a fully walled upper room.”

[4:10]  2 tn Heb “and let’s put there for him.”

[4:38]  3 tn Heb “the sons of the prophets were sitting before him.”

[4:38]  4 tn The words “the fire” are added for clarification.

[4:38]  5 tn Heb “sons of the prophets.”

[23:3]  6 tn Heb “cut,” that is, “made, agreed to.”

[23:3]  7 tn Heb “walk after.”

[23:3]  8 tn Or “soul.”

[23:3]  9 tn Heb “words.”

[23:3]  10 tn Heb “stood in the covenant.”

[23:13]  11 sn This is a derogatory name for the Mount of Olives, involving a wordplay between מָשְׁחָה (mashÿkhah), “anointing,” and מַשְׁחִית (mashÿkhit), “destruction.” See HALOT 644 s.v. מַשְׁחִית and M. Cogan and H. Tadmor, II Kings (AB), 289.



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